DRAGONS OF HISTORY AROUND THE WORLD
Origin: Norse/Greek Myth
HERCULES & THE HYDRA
Hera (Hercules' mother) decided that Eurystheus,and not Hercules, should become
the king of Mycenae. Eurystheus commanded Hercules to perform twelve labors in
twelve years in order to keep him away from his kingdom, afraid Hercules would
take his throne. The Hydra was was Hercules Second Labor, the first being the
Lion of Nemean.
Eurystheus ordered Hercules to kill the Lernaean hydra. This hydra, raised in
the swamp of Lerna, would go out into the plain and destroy both property and
livestock. The hydra is a gigantic multi-headed dragon, with anywhere from 6 to
9 heads (depending on which version of the story you read) with the middle one
being immortal. It's breath and blood were deadly.
He travelled to Amymone, where the Hydra's cave was near. After finding the
hydra he forced it to come out by shooting burning arrows at the enterance. When
the creature emerged, Hercules grabbed it and held on. The hydra coiled around
Hercules' feet and tried to smother him with the huge coils of itself. Hercules'
attempts to smash its heads with his club were unsuccessful, for whenever he
smashed one head, two would grow where the one was originally. Additionally, a
huge crab helped the hydra by biting Hercules' feet.
The crab however, was not immortal, so Hercules smashed the crab into mush.
After killing the crab, Hercules called to Iolaus for help. Iolaus, after
setting fire to part of the nearby grove of trees, stopped the heads from
sprouting up by cauterizing the stumps with torches as they came up. Hercules,
having killed all the other heads, he cut off the immortal head, buried it
beside the road and put a heavy rock on top of it. With that done, he cut open
the body of the hydra, and Hercules dipped his arrows in its deadly bile.
Eurystheus, however, said Hercules could not count this labor among the ten,
since he cheated by having Iolaus help him defeat the beast.
The Hydra has a constellation named after it .
Origin: English History
Saint George is known as a Martyr and the Patron Saint of England.
He was originally a Roman Calvary officer who was known for his courage in war.
He was a mighty site on his white war-horse. He eventually converted to
Christianity, and to show the people that Christians did not have to be meek, he
sought out to fight a dragon who was destroying the area around Cappadocia. The
people of the town tried to calm the beast with sacrafices of their best sheep.
This worked for a while, but then the dragon attacked again. The poor people had
to give up what they thought would rid the animal of their town: a virgin
princess. George slayed the dragon with the lance he had in his hand while
charging with his huge steed. Because of this heroic deed, other Christian
Knights sought out to save damsels in destress from dragons, and how dragons
eventually got slaughtered into being just a myth.
Saint George's red cross that he wore over his armor became the banner of
England. Saint George Feast Day is April 23rd. Reynold's Metals even uses a
symbol of St. George as their logo!
SIGURD & THE DRAGON FAFNIR
Origin: Norse Myth
Sigurd (also known as Siegfried) Volsung was told by the dwarf Regin to gain
fame and power to slay a terrible dragon named Fafnir that guarded a huge mound
Sigurd took up interest in this dragon, and recently was awarded with his
father's broken sword (named Gram) which Regin forged back into one whole
massive sword. Sigurd and the dwarf rode to find the fearless beast. What Sigurd
did not know is that Regin's brother murdered their father to gain the wealth of
the kingdom. This brother's name was Fafnir. Fafnir, because of his greed for
gold and jewels changed his corrupt self into a massive dragon to protect his
From what Sigurd knew of dragons, their tough,scaly hide on the top of the body
was impregnable to any weapon. Regin suggested building a pit in which Sigurd
could hide. So they both dug a pit outside of the dragon's lair. With Sigurd
hiding, Regin covered the pit with branches. He waited hours for the dragon to
come back from its daily visit to the watering hole nearby. Finally, a shadow
covered the top of the pit, and Sigurd took the huge sword Gram in both hands
and shoved as hard as he could up towards the exposed, soft belly of the dragon.
With the dragon dead, Sigurd climbed out of his hiding place.
Regin then caved out the beast's heart to roast. When handing it to Sigurd to
share, he burnt his hand and sucked on his fingers. Moments later he heard
chattering, and surprised, looked up to see birds talking. They were saying how
the dwarf was planning Sigurd's murder. He saw the truth in the dwarf's eyes and
took out the sword and sliced off Regin's head. He went into the cave to claim
the treasure as his own.
JORMUNGAND, THE MIDGARD SERPENT
Origin: Norse Myth/Scandinavia
This was the son of Loki and Angerboda. This serpent was expelled by Odin, and
forced to encircle the earth and hold its tail in its mouth under the depth of
the seas. Thor and the giant Hymir were fishing using an ox head as bait when
something very powerful grabbed the hook. The gigantic head rose up out of the
water, and Thor was ready with his hammer, but Hymir lost his nerve and cut the
line. the serpent dissapeared beyond the waves.
Many ages past, then the Day Of The Last Battle came. This was a war with god
against giant, deity against demon, and man against monster. The Midgard Serpent
let go of its tail and uncoiled itself to go ashore to fight Thor, the only
being that would be worthy challenge. They met on the beach, and Thor
immediately slammed bolts of lightning at the monster. Jormungand snapped its
jaws at Thor trying to bite him fatally, with no luck. Thor raised his War
Hammer and slammed it on the skull of the dragon. With an massive roar the
dragon died. Thor also died that day, suffacated from the dragon's venomous
THE LAMBTON WORM
Origin: English History
John Lambton, heir to the Lambton kingdom skipped out on church one Sunday, and
decided to go fishing instead at the river Wear. When he tossed his line into
the water something grabbed his line and yanked hard. He finally managed to
bring whatever it was at the end of his line to shore, and to his amazement it
was the most disgusting, ugliest creature he as ever seen. It was about 3 feet
long, with slimy, blackish skin, with the head of a dragon. Repelled at the
sight, Lambton just wanted to get rid of the beast. There happened to be an
unused well nearby so he dragged the creature by the tail and tossed it into the
deep, dark well.
That day changed John Lambton's world. When he looked into the evil creatures
eyes, he saw himself. A person who did many wrongs, and wanted to correct them.
A few years passed, and he made up his mind to redeem himself and all the bad
things he did in childhood. He left his castle far behind and travelled to the
Holy Land. Unknown to him, the wicked worm he caught years before grew in the
While John was away, the gigantic worm, now so huge it could wrap itself around
a hill nine times, crawled out of its hiding place and terrorized the town. It
killed cows, chickens, and even the townsfolk. Some brave townsmen tried to kill
it, and once even sliced it in half, but to their amazement and dismay, the
dragon would just join together again. The towns people then tried calming the
great creature with milk (knowing the other legends of placating beasts). They
filled a cow-trough with 20 gallons of milk. When the worm smelled this, it came
out to drink, then sluggishly went back to its place in the hills.
When John Lambton came back from his deeds in the Holy Land, he saw to his
horror, the beast he put upon the town. He went to a local witch to ask her
advice on how to destroy the monster. She informed him that the only way to kill
it, is if he wore a suit of armor with spikes all around the surface, and if he
confronted it near the river where he originally caught it. The other thing the
witch told him surprised him. He would have to kill the next living thing that
he saw or if he didn't the Lambton name would be cursed for nine generations,
and no heir would die at home.
Understanding the warnings, John decided to still at least try to get rid of the
worm. He had a local blacksmith create the special armor and off he went to try
to get the worm to follow him to the river. The worm, knowing that another
victim was near raced to John. John with his sharp sword slashed at the monster,
and the monster wrapped its coils around John not knowing the blades that stuck
out of it... The creature fell in many pieces to the ground, and with John
slicing them into very small pieces, the worm finally died.
When he was walking back to the castle, to his horror, he saw the next living
thing. That thing was his father. Knowing that he could not kill his father, he
killed his favorite dog instead trying to sacrafice that to the curse. It did
not. So the Lambton heir has a terrible, tragic end to their lives, and they
were never at home in the comfort of their own bed.
NIDHOGG / NIDDHOGG / NYDHOGG
Origin: Scandinavian/Germanic Mythology.
The monster serpent, hid in the pit Hvergelmer, which for ever gnaws at the
roots of the ashtree Yggdrasil. Yggdrasil isknown as "The World Tree"which
supports the universe. The tree is a place where the gods judge and continually
gnawed on by the dragon trying to destroy the universe.
Origin: North America
The Piasa. originated in North America, and was worshipped by the Algonquins. It
had the body of a dragon, the head of a person, a lion's mane, and a tail twice
as long as a person. This was a neo-dragon which lived near the Mississippi
River. This dragon did not bother humans until it found dead ones and tried the
meat. To its surprise, it liked the taste. It now hunted humans and abducted
people to bring them back to its lair for dinner.
THE ETHIOPIAN DREAM
There is another neo-dragon known as "The Ethiopian Dream." This type of dragon
had four wings and two feet with claws. They have no breath, but they ate
poisonous plants to make their bite and their scratches deadlier. They were
large enough to kill elephants. Once four of them were reported to have woven
themselves into a raft and sailed over the Red Sea to Arabia, where there was
better places to hunt.
BEOWULF & THE DRAGON
(In Brief) This is a story itold in an eight-century poem written in Old
English. It combines three major stories, which tell of Beowulf's battle with
the monster, Grendel, whom he ripped an arm off Grendel during a struggle. The
second story tells of his fight with Grendel's mother a watertroll beneath the
waters of a lake. And the third story tells of his combat with a fire-dragon.
One of Beowulf's servents was in trouble, so he ran away to hide from the
trouble he was in. The servent accidentally discovered a dragonhoard at a burial
ground near the town. Thinking that a nice gold goblet would buy him out of
trouble, the servent quietly took it, and ran back to the kingdom. The dragon
woke up at night, and checked his treasure. Upon finding one of his favorite
trinkets gone, the dragon was extremely angry. To vent its anger the dragon
sweapt through Beowulf's lands and set fire to the villages.
Beowulf, even though he was up in age, decided he had to rid his land of this
terrible dragon. He gathering a small band of the best warriors and went off to
find this creature. He gathers up some warriors and heads off to find the
dragon. A young man of the group, Wiglaf begs Beowulf to help him fight the
dragon, but he refuses and goes to the dragon alone. At the cave enterance,
Beowulf challenges the dragon to come out so he could destroy it. The dragon
belched flames at him as Beowulf raises his shield against the burning fire. He
rushes the dragon and strikes the dragon, but breaks his sword. He reaches for
his dagger but is too late as the dragon bites him.
Wiglaf rushes to the King's side and jams the sword into the soft underside of
the dragon's jaw. The dragon lets go and Wiglaf and the King hack the dragon
until it collasped. The poison from the dragons mouth was killing Beowulf. Eager
to please the King, Wiglaf grabs an armful of treasure to show Beowulf. The king
gives Wiglaf his helmet and ring, and tells him he is King of the Geats now.
Origin: Tolkien Stories.
In the famous story "The Hobbit", Smaug was a dragon who guarded the Dwarven
riches in Lonely Mountain. Bilbo Baggins a hobbit, Gandalf a wizard, and a band
of 13 dwarves go on an adventure to reclaim the mountain of the dwarves and the
riches that are deep inside.
To HiddenMysteries Internet Book Store
Search this Reptilian Agenda Website
HiddenMysteries and/or the donor of this material may or may not agree with all the data or conclusions of this data.
It is presented here 'as is' for your benefit and research. Material for these pages are sent from around the world.
Reptilian Agenda Website is a publication of TGS Services
Please direct all correspondence to
TGS HiddenMysteries, c/o TGS Services,
22241 Pinedale Lane, Frankston, Texas, 75763
All Content © HiddenMysteries - TGS (1998-2005)
HiddenMysteries.com Internet Store ~ HiddenMysteries Information Central
Texas National Press ~ TGS Publishers Dealers Site
All Rights Reserved
Please send bug reports to firstname.lastname@example.org
FAIR USE NOTICE. This site may at times contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml
United States Code: Title 17, Section 107 http://www4.law.cornell.edu/uscode/unframed/17/107.shtml
Notwithstanding the provisions of sections 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include - (1) the purpose and character of the use, including whether such use is of a commercial nature or is for nonprofit educational purposes; (2) the nature of the copyrighted work; (3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and (4) the effect of the use upon the potential market for or value of the copyrighted work. The fact that a work is unpublished shall not itself bar a finding of fair use if such finding is made upon consideration of all the above factors.